The PaGaLGuY UnderDogs Team 2012

@RoadKill said:
@nisroms I think it will be 3x11!. Let the square table be PQRS, and take one of the people as A. Now, suppose A is sitting on side PQ. There are 3 distinct places where A can sit. For each of these positions, the other 11 people can be arranged in 11! ways. Hence total arrangements is 3x11!
I am considering the 4 sides to be equivalent. So any arrangement where A is sitting on sides RS/QR/SP can be obtained by simply rotating some arrangement we obtained in the case above (where A is on side PQ).
This is analogous to sitting around a circular table, where you fix A in one position and arrange the other guys in 11! ways. All other arrangements, with A in a different position, can be obtained by rotation of some previously considered arrangement, we get 1x11! = 11! arrangements. Here, there are 3 different spots that A can take, so 3x11!
Using the same logic, suppose the table was a rectangle with 2 chairs on one side and 4 chairs on the other, 12 chairs in total. Answer in this case should be 6x11!
acchi approach hai
@RoadKill thanx bro..:)

L is the lcm of first 30 natural numbers.How many factors does L have?
1)7680
2)860
3)5820
4)not

@CBZ123 said:
L is the lcm of first 30 natural numbers.How many factors does L have?
1)7680
2)860
3)5820
4)not
7680 ??
@CBZ123 said:
L is the lcm of first 30 natural numbers.How many factors does L have?
1)7680
2)860
3)5820
4)not
1??
RC : -had difficulty in this one... Guys attempt it.. then we can discuss..

If, like writer Will Self, you loved every misanthropic moment of Straw Dogs: Thoughts on Humans and Other Animals, or like novelist AS Byatt you gleefully devoured the equally cheery Black Mass: Apocalyptic Religion and the Death of Utopia, then John Gray's latest, Gray's Anatomy, a selection of his articles and essays published over the past 30 years, will once again leave you poised, noose in hand, excitedly contemplating the sheer wretchedness of human existence. All the classic Gray components are here: the contrived aphoristic wisdom; the tedious, derivative anti-Enlightenment riffs; and, knitting it all together, the pompous insistence that humans, forever deluded by a mistaken, Christian-inspired sense of their uniqueness, will, in striving to shape the world in their image, only bring misery upon not just themselves but every living thing on Earth. 'The peculiar flavour of modern mass murder', Gray trills, 'comes from the fact that it has so often been committed in the name of creating a new world'. For those less willing to embrace Gray's one sided vision of human history, in which barbarism eclipses civilisation at every point, his lugubrious disdain for all things Homo sapiens might seem a little absurd. After all, John Gray is to all intents and purposes a human being
himself; he's not, despite his namesake's claim, from Mars. All of which raises the question: knowing what he knows of the absurd futility of existence, literally how does he live with himself? One can only assume that, given the depth of his inhuman insight, he's somehow exempt from the charges he levels at his kind. And what charges they are. In a typical formulation, he writes, 'Knowledge advances while the human animal stays the same', before concluding 'Homo rapiens will not cease to be predatory and destructive, nor will Homo religious cease to pursue the intimations of faith'. Or as he proudly puts it elsewhere, 'human history is a succession of catastrophes and occasional lapses into peace and civilisation'. Unfortunately, despite his Swiftian pretensions, Gray's intent is not comic; he is deadly – in every sense – serious. What the range of writings contained in Gray's Anatomy reveal is a thinker with a consistent target: human hubris; that is, the delusional belief held by humans that we are progressing towards a society in which reason, in all its universality, prevails. Or in the words of Straw Dogs, the 'post-Christian faith that humans can make a world better than
any in which they have so far lived'.


58. Which one of the following is the primary purpose of the passage?

(1) To establish Gray's hypothesis.
(2) To challenge Gray's findings.
(3) To explain Gray's conflict.
(4) To depict Gray's perception.
(5) To portray Gray's delusion.


59. The author's attitude as it is revealed in the language used is one of:

(1) appreciation
(2) denigration
(3) cynicism
(4) description
(5) None of the above.


60. What does “Human hubris”, in the last part of the paragraph, stand for?

(1) The prevalence of arrogance in mankind.
(2) The lack of sensitivity in humans.
(3) The ignorance found in mankind.
(4) The pretence found in humans.
(5) None of the above
@anupam001 @nits2811 @Estallar12 @bluechameleon18 @ankita14 and others...
@allan89 confident nahi hun...theek se nahi hua.
58-4
59-4
60-4
An advertising board has 8 display panels of uniform dimensions in a row. Advertisements of 5 different brands of perfumes are to be displayed on the board. In how many different ways can the advertisements of these 5 brands be displayed on the board so that each display panel has one advertisement displayed on it and each brand is displayed on at least one panel?
126,000
5^8
92,400
9080

Pls post the approach fr this questn....
@allan89 58-4
59-4
60-1
@allan89 RC
58-4
59-4
60-3
@allan89 58-4, 59-4, 60-3.....time 8.5 mins....tough one...!!
@allan89

58-4
59-4
60-1
@allan89
58-5
59-2
60-ignorance waala.

Okk.. enough answers have come.. lemme pst the Oa and explanations..


58. 4 The passage is primarily about Gray's view point of man living
in a deluded state, option 4 is the correct answer as it pertains
to Gray's opinion about man. 1 is incorrect as there is no
attempt made to establish a theory, it's more of reporting. 2 is
incorrect as no attempt is made to challenge Gray. 3 is incorrect
as there is no conflict presented. 5 is incorrect as the passage
simply reports Gray's findings, moreover the author mentions
'delusions' in context of the belief held by humans.


59. 4 The author is merely descriptive in the passage. This leads us
to option 4. 1 is incorrect as there is no appreciation of any
kind. Option 2 is incorrect as there is no sense of scorn in the
language used. 3 is incorrect as the author nowhere displays
cynicism.


60. 1 Option 1 is correct as the author, in the last paragraph, states,
“What the range of writings contained in Gray's Anatomy
reveal is a thinker with a consistent target: human hubris; that
is, the delusional belief held by humans … prevails”; these
lines clearly highlight the tendency of humans to harbour
conceited beliefs. Option 2 is not related to 'hubris'. Option 3
might appear to be correct at first glance but it does not
directly address 'hubris'. Option 4 is completely out of context.
Try this now.. :)

In terms of my interests that was an important piece for me to write, because it was really trying to engage with those questions of loss and also drawing on psychoanalytic tools of enquiry. I suppose now my own method or way of thinking doesn't abandon those types of questions, but I'm more interested in how the artwork itself does that. That the artwork itself is a kind of theoretical proposition, and you can think those sorts of questions without necessarily drawing on that kind of apparatus any more than in a socio-historical or formalist way. In this show what's been important for me is that I've been working on Hesse for a long time, and these objects have always been there, have always been incredibly intriguing, but you don't actually know what they are. In most art history you think you know what the object of your enquiry is, but what are these things? A lot of them are between preparatory stuff, and finished work – very much in limbo. Some of it might be debris of the studio or spare parts. To me they throw down the gauntlet, and say, 'let's get back to first principles', how do you even describe these things? So in a way the impulse behind the exhibition is to lay out these works to say – these are precarious works.
This is because of the materials that they use and that's very important - part of their visceral effect – that's why they're bodily, why they're precarious. But their conceptual status is as precarious. What we make of them and how small things like this can have a big visceral effect, to me, says a lot about what art is and what art does to us. Why is it that these small things have that kind of effect? That's why I wanted to do this exhibition, and it's my way of writing a book about Hesse – through these really raw experimental works, not simply to fetishise them or say 'here are a whole lot of new Hesses', but on the contrary, to think about what the object of art is. Here we have an artist taking real risks with the object of art.

They've always been called 'Test Pieces' and I find that problematic. This is much more the language ofindustry. It's much more minimalist – test pieces, prototypes, all that kind of language – when they are so organic and textural and so on. But in the end maybe if they test anything out, they test our capacity to see them as art objects. That is a big shift in my own way of thinking, not just about Hesse's work but a range of contemporary artist's work. I've written a lot recently about Gabriel Orozco's working tables, for example. I see this work through the lens of contemporary artists, and the reason that I really wanted this show at the Fruitmarket, is that it is a public space that shows contemporary art. Rather than have it in a big museum, where it is going to look like we are adding to oeuvre of the canonical artist – we wanted that confrontation with the contemporary.


21. The “things/objects” ,referred to in the passage, which often range from preparatory stuff to finished work communicate which of the following to the author ?

(1) They make the author feel inferior.
(2) They issue a challenge to the author.
(3) They push the author to renounce his artistic objectives.
(4) They goad the author to give up his rigid beliefs.

u000b
22. Which of the following questions looks most likely to have been put to the author immediately before he wrote the passage?

(1) What is the relationship between Hesse's text on 'economy of loss' and your interpretation of it , and what have you come with today to this exhibition?
(2) What are your views on Abstract Art and the objects of Abstract Art ?
(3) What is the primary connection between Hesse's text on 'economy of loss' and your exhibition today?
(4) Today, why does your exhibition completely abandon your views on Hesse's 'economy of loss' which you have expressed in your recent article?

23. Which of the following does not reflect an objective of the author in holding the exhibition?

A. An experiment which would facilitate writing a book on Hesse.
B. To display the clarity attained by the author as regards Hesse's works by virtue of years of research on Hesse's theory and Art pieces.
C. To prove that the 'test pieces' of Hesse can be easily visualized as objects of Art.
D. To create a constructive enquiry regarding Hesse's work.
(1) Only C (2) B and C (3) A, B and C (4) A and D

24. What does the author imply by calling Hesse's art pieces as 'precarious?

(1) The pieces can have dangerous interpretations.
(2) The pieces cannot be understood by a superficial interpretation.
(3) The pieces evade description or classification .
(4) The pieces confound the layman.
@nisroms said:
There is a square table and 12 chairs are uniformly put along the sides of the table. In how many ways can 12 people sit around it?
11!
3 x 11!
3! x 11!
11!/4
I shall give u a shortcut approach to these kind of problems....
Calculate the total arrangements first and divide it by the number of similarity...
In the case of square it is 4...( coz of 4 equal sides )
In the case of rectangle it is 2...( coz of two of one kind and other two of other kind )
Watevar shape it says u can apply this logic...
@allan89 said:
Try this now..
In terms of my interests that was an important piece for me to write, because it was really trying to engage with those questions of loss and also drawing on psychoanalytic tools of enquiry. I suppose now my own method or way of thinking doesn't abandon those types of questions, but I'm more interested in how the artwork itself does that. That the artwork itself is a kind of theoretical proposition, and you can think those sorts of questions without necessarily drawing on that kind of apparatus any more than in a socio-historical or formalist way. In this show what's been important for me is that I've been working on Hesse for a long time, and these objects have always been there, have always been incredibly intriguing, but you don't actually know what they are. In most art history you think you know what the object of your enquiry is, but what are these things? A lot of them are between preparatory stuff, and finished work – very much in limbo. Some of it might be debris of the studio or spare parts. To me they throw down the gauntlet, and say, 'let's get back to first principles', how do you even describe these things? So in a way the impulse behind the exhibition is to lay out these works to say – these are precarious works.
This is because of the materials that they use and that's very important - part of their visceral effect – that's why they're bodily, why they're precarious. But their conceptual status is as precarious. What we make of them and how small things like this can have a big visceral effect, to me, says a lot about what art is and what art does to us. Why is it that these small things have that kind of effect? That's why I wanted to do this exhibition, and it's my way of writing a book about Hesse – through these really raw experimental works, not simply to fetishise them or say 'here are a whole lot of new Hesses', but on the contrary, to think about what the object of art is. Here we have an artist taking real risks with the object of art.
They've always been called 'Test Pieces' and I find that problematic. This is much more the language ofindustry. It's much more minimalist – test pieces, prototypes, all that kind of language – when they are so organic and textural and so on. But in the end maybe if they test anything out, they test our capacity to see them as art objects. That is a big shift in my own way of thinking, not just about Hesse's work but a range of contemporary artist's work. I've written a lot recently about Gabriel Orozco's working tables, for example. I see this work through the lens of contemporary artists, and the reason that I really wanted this show at the Fruitmarket, is that it is a public space that shows contemporary art. Rather than have it in a big museum, where it is going to look like we are adding to oeuvre of the canonical artist – we wanted that confrontation with the contemporary.
21. The “things/objects” ,referred to in the passage, which often range from preparatory stuff to finished work communicate which of the following to the author ?
(1) They make the author feel inferior.
(2) They issue a challenge to the author.
(3) They push the author to renounce his artistic objectives.
(4) They goad the author to give up his rigid beliefs.
u000b
22. Which of the following questions looks most likely to have been put to the author immediately before he wrote the passage?
(1) What is the relationship between Hesse's text on 'economy of loss' and your interpretation of it , and what have you come with today to this exhibition?
(2) What are your views on Abstract Art and the objects of Abstract Art ?
(3) What is the primary connection between Hesse's text on 'economy of loss' and your exhibition today?
(4) Today, why does your exhibition completely abandon your views on Hesse's 'economy of loss' which you have expressed in your recent article?
23. Which of the following does not reflect an objective of the author in holding the exhibition?
A. An experiment which would facilitate writing a book on Hesse.
B. To display the clarity attained by the author as regards Hesse's works by virtue of years of research on Hesse's theory and Art pieces.
C. To prove that the 'test pieces' of Hesse can be easily visualized as objects of Art.
D. To create a constructive enquiry regarding Hesse's work.
(1) Only C (2) B and C (3) A, B and C (4) A and D
24. What does the author imply by calling Hesse's art pieces as 'precarious?
(1) The pieces can have dangerous interpretations.
(2) The pieces cannot be understood by a superficial interpretation.
(3) The pieces evade description or classification .
(4) The pieces confound the layman.
:banghead: spent a good 15 mins reading, cannot understand the passage :banghead:
@ankita14 said:
spent a good 15 mins reading, cannot understand the passage
Arey I'm not able to get >50% correct ... donno what has happened..... out of practice is the main reason.. previously the ones I posted, I usually was getting all correct.. now..
@RoadKill said:
@nisroms I think it will be 3x11!. Let the square table be PQRS, and take one of the people as A. Now, suppose A is sitting on side PQ. There are 3 distinct places where A can sit. For each of these positions, the other 11 people can be arranged in 11! ways. Hence total arrangements is 3x11!
I am considering the 4 sides to be equivalent. So any arrangement where A is sitting on sides RS/QR/SP can be obtained by simply rotating some arrangement we obtained in the case above (where A is on side PQ).
This is analogous to sitting around a circular table, where you fix A in one position and arrange the other guys in 11! ways. All other arrangements, with A in a different position, can be obtained by rotation of some previously considered arrangement=>we get 1x11! = 11! arrangements. But in our square waala case, there are 3 different spots that A can take, so 3x11!
Using the same logic, suppose the table was a rectangle with 2 chairs on one side and 4 chairs on the other, 12 chairs in total. Answer in this case should be 6x11!
I know the answer is correct but why should the two corners along any side be distinguished between? Try a 4 people on a square table and apply your logic and see :/
@RoadKill said:
@nisroms I think it will be 3x11!. Let the square table be PQRS, and take one of the people as A. Now, suppose A is sitting on side PQ. There are 3 distinct places where A can sit. For each of these positions, the other 11 people can be arranged in 11! ways. Hence total arrangements is 3x11!
I am considering the 4 sides to be equivalent. So any arrangement where A is sitting on sides RS/QR/SP can be obtained by simply rotating some arrangement we obtained in the case above (where A is on side PQ).
This is analogous to sitting around a circular table, where you fix A in one position and arrange the other guys in 11! ways. All other arrangements, with A in a different position, can be obtained by rotation of some previously considered arrangement=>we get 1x11! = 11! arrangements. But in our square waala case, there are 3 different spots that A can take, so 3x11!
Using the same logic, suppose the table was a rectangle with 2 chairs on one side and 4 chairs on the other, 12 chairs in total. Answer in this case should be 6x11!
Oh 4 people sitting on each side, not 3 , my bad :banghead: