@fisherking o/\o
@RoadKill said:Baap re, kaafi tough hai ye PJ I guess. Sab ne alag alag options bole hai ab tak.
nahi i thn many have seen it also is one of d reasons.....though i still remember d 1st tym i did it ...i did it right...ever since den i havent got it right !!! :splat:
@YouMadFellow said:1) ?
Refer:
@fisherking said:The answer is B.PS:CAT 05 qtn.Roadkill yeh loDC is the mandatory pair, which makes 3 and 4 incorrect. E is the opening statement. A concludes the argument by substantiating the argument in EBDC.Therefore, the analogy from the previous argument is being extended in 'A' (keyword – “similarly”)
@fisherking said:@lopagargg @aimingCAT12 @YouMadFellowA. Similarly, turning to caste, even though being lower caste is undoubtedly a separate cause of disparity, its impact is all the greater when the lower-caste families also happen to be poor.B. Belonging to a privileged class can help a woman to overcome many barriers that obstructwomen from less thriving classes.C. It is the interactive presence of these two kinds of deprivation €“ being low class and being female €“ that massively impoverishes women from the less privileged classes.D. A congruence of class deprivation and gender discrimination can blight the lives of poorer women very severely.E. Gender is certainly a contributor to societal inequality, but it does not act independently ofclass.(1) EABDC (2) EBDCA (3) DAEBC (4) BECDA
fir se 1 lagra 
@fisherking said:The answer is B.PS:CAT 05 qtn.Roadkill yeh loDC is the mandatory pair, which makes 3 and 4 incorrect. E is the opening statement. A concludes the argument by substantiating the argument in EBDC.Therefore, the analogy from the previous argument is being extended in 'A' (keyword – “similarly”)
aaj tak ek hi bari shi hua ha ye mera dat too 1st tym!! :banghead:
@aimingCAT12 said:fir se 1 lagra
Answer is B
Explanation ek baar acche se padh ke usse samajh lena.See how the answer was arrived at and try to emulate it.
DC is the mandatory pair, which makes 3 and 4 incorrect. E is the opening statement. A concludes the argument by substantiating the argument in EBCD.
Therefore, the analogy from the previous argument is being extended in 'A' (keyword – “similarly”)
Explanation ek baar acche se padh ke usse samajh lena.See how the answer was arrived at and try to emulate it.
@aimingCAT12 @YouMadFellow
A. What identity is thus 'defined by contrast', divergence with the West becomes central.
B. Indian religious literature such as the Bhagavad Gita or the Tantric texts, which are identified as differing from secular writings seen as 'western', elicits much greater interest in the West than do other Indian writings, including India's long history of heterodoxy.
C. There is a similar neglect of Indian writing on non-religious subjects, from mathematics, epistemology and natural science to economics and linguistics.
D. Through selective emphasis that point up differences with the West, other civilizations can, in this way, be redefined in alien terms, which can be exotic and charming, or else bizarre and
terrifying, or simply strange and engaging.
E. The exception is the Kamasutra in which western readers have managed to cultivate an interest.
(1) BDACE (2) DEABC (3) BDECA (4) BCEDA
Guys anyone with approach for finding the largest among 5^-1/5 , 6^-1/6 , 7^-1/7 , 8^-1/8 ?
@fisherking said:@aimingCAT12 @YouMadFellowA. What identity is thus 'defined by contrast', divergence with the West becomes central.B. Indian religious literature such as the Bhagavad Gita or the Tantric texts, which are identified as differing from secular writings seen as 'western', elicits much greater interest in the West than do other Indian writings, including India's long history of heterodoxy.C. There is a similar neglect of Indian writing on non-religious subjects, from mathematics, epistemology and natural science to economics and linguistics.D. Through selective emphasis that point up differences with the West, other civilizations can, in this way, be redefined in alien terms, which can be exotic and charming, or else bizarre andterrifying, or simply strange and engaging.E. The exception is the Kamasutra in which western readers have managed to cultivate an interest.(1) BDACE (2) DEABC (3) BDECA (4) BCEDA
4 ??? ye bhi dekha hua hai :(
@fisherking said:@aimingCAT12 @YouMadFellowA. What identity is thus 'defined by contrast', divergence with the West becomes central.B. Indian religious literature such as the Bhagavad Gita or the Tantric texts, which are identified as differing from secular writings seen as 'western', elicits much greater interest in the West than do other Indian writings, including India's long history of heterodoxy.C. There is a similar neglect of Indian writing on non-religious subjects, from mathematics, epistemology and natural science to economics and linguistics.D. Through selective emphasis that point up differences with the West, other civilizations can, in this way, be redefined in alien terms, which can be exotic and charming, or else bizarre andterrifying, or simply strange and engaging.E. The exception is the Kamasutra in which western readers have managed to cultivate an interest.(1) BDACE (2) DEABC (3) BDECA (4) BCEDA
4) ?? :(
@fisherking said:@aimingCAT12 @YouMadFellowA. What identity is thus 'defined by contrast', divergence with the West becomes central.B. Indian religious literature such as the Bhagavad Gita or the Tantric texts, which are identified as differing from secular writings seen as 'western', elicits much greater interest in the West than do other Indian writings, including India's long history of heterodoxy.C. There is a similar neglect of Indian writing on non-religious subjects, from mathematics, epistemology and natural science to economics and linguistics.D. Through selective emphasis that point up differences with the West, other civilizations can, in this way, be redefined in alien terms, which can be exotic and charming, or else bizarre andterrifying, or simply strange and engaging.E. The exception is the Kamasutra in which western readers have managed to cultivate an interest.(1) BDACE (2) DEABC (3) BDECA (4) BCEDA
4? :/
@rachit_28 said:Guys anyone with approach for finding the largest among 5^-1/5 , 6^-1/6 , 7^-1/7 , 8^-1/8 ?
shld be 8^-1/8
quant mat loa yar maine vow liya tha ki apne aap ko quant se door rkhunga
@Brooklyn said:4 ??? ye bhi dekha hua hai
@aimingCAT12 said:4? :/
@YouMadFellow said:4) ??
Sabka sahi jawaab. :)
PS:Another CAT 05 qtn.Vaani jee yeh lo
PS:Another CAT 05 qtn.Vaani jee yeh lo
@rachit_28 said:Guys anyone with approach for finding the largest among 5^-1/5 , 6^-1/6 , 7^-1/7 , 8^-1/8 ?
You can take f(x) = x^(1/x) .. g(x) = log(f(x)) = 1/x * log(x) ..
Look at the nature of g(x) with respect to x, increasing or decreasing.. the same nature will be of f(x) ... I am not sure though..
By this, 5^(1/5) > 6^(1/6) ... So, the reverse of that should be the answer ?
@fisherking said:A. What identity is thus 'defined by contrast', divergence with the West becomes central.B. Indian religious literature such as the Bhagavad Gita or the Tantric texts, which are identified as differing from secular writings seen as 'western', elicits much greater interest in the West than do other Indian writings, including India's long history of heterodoxy.C. There is a similar neglect of Indian writing on non-religious subjects, from mathematics, epistemology and natural science to economics and linguistics.D. Through selective emphasis that point up differences with the West, other civilizations can, in this way, be redefined in alien terms, which can be exotic and charming, or else bizarre andterrifying, or simply strange and engaging.E. The exception is the Kamasutra in which western readers have managed to cultivate an interest.(1) BDACE (2) DEABC (3) BDECA (4) BCEDA
4 ??
@YouMadFellow said:You can take f(x) = x^(1/x) .. g(x) = log(f(x)) = 1/x * log(x) ..Look at the nature of g(x) with respect to x, increasing or decreasing.. the same nature will be of f(x) ... I am not sure though..By this, 5^(1/5) > 6^(1/6) ... So, the reverse of that should be the answer ?
ye kya kar diya??? meko ye logic nhi palle pad rha hai!!
i used dat
d more higher root u take, u go closer to 1
ie a^1/2 > a^1/20 n a^1/20 is more closer to 1
so ratio ko max karna hai to highest power lo
@fisherking said:Sabka sahi jawaab. PS:Another CAT 05 qtn.Vaani jee yeh lo
\\____o/ ye agar koi mock hota to aaj mere pakka negative me aate 
@Brooklyn said:ye kya kar diya??? meko ye logic nhi palle pad rha hai!!i used datd more higher root u take, u go closer to 1ie a^1/2 > a^1/20 n a^1/20 is more closer to 1so ratio ko max karna hai to highest power lo
Isme tumhara base of the power same hai naa.. Idhar question me to base alag hai powers ka .. 5,6,7,8 ! ..